How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 11:14
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
NOW…
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
What is your review of The Office (U.S. TV series)?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
================================================================
Raamaanand Jee, First House:
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
If Jesus was crucified by Governor Pontius Pilate, why does the Quran deny his death?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Now tell me, Lord, what will my condition be?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Boulder attack updates: Multiple people injured in 'act of terror,' FBI says - ABC News
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Where should I go? My home is filled with bliss.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand's Lord and Master is the All-pervading Lord God.
Police take back statement dismissing hate crime in gay actor’s killing - The Washington Post
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I am a sacrifice to You, O my True Guru.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
That God showed me the Guru, within my own mind. ||1||
Ramarchan Paddati gives more info about his teachings.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
What is the most gay experience with your dad?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
General framework bridges quantum thermodynamics and non-Markovianity - Phys.org
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
You have cut through all my confusion and doubt.
———————————————————————————————————————
Space photo of the week: Pink 'raindrops' on the sun captured in greatest detail ever - Live Science
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Without looking into one's heart, how can one reach paradise?
Knicks get Jay Wright clarity in their head coach search - New York Post
Let’s see what Gurbani has about Ramanandacharya’s views.
To him who is high-minded, these teachings will be illuminating.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Raamaanand's Lord and Master is the All-pervading Lord God.
Stroll needed "urgent medical attention" for pain after qualifying - FIA · F1 - RaceFans
— Kabir, II.57, Translated by Rabindranath Tagore
CONCLUSION:
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Why should the law care about what I do behind closed doors?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
=======================================================
As long as the mind is filled with the desire for heaven,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Kabir (a weaver)
Sain (a barber)
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If God be within the mosque, then to whom does this world belong?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
———————————————————————————————————————
I am not a Hindu, nor am I a Muslim.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I have searched through all the Vedas and the Puraanas.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Look within your heart, for there you will find both Karim and Ram;
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
At the time of my death, I moved to Magahar. ||2||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
He does not dwell at the Lord's Feet. ||3||
Says Kabeer, this is what I say:
The young and the old drink milk pudding, but these fools eat the cow's body.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I serve the One Lord, and not any other. ||2||
With inadequate devotion, how can anyone swim across? ||4||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I am not a Hindu, nor am I a Muslim.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kaashi and Magahar - I consider them the same.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
For many years, I practiced penance and intense meditation at Kaashi;
Now here in this verse
All the men and women of the world are His living forms.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sant Kabir was staunchly against cow slaughter.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
If Ram be within the image which you find upon your pilgrimage,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
You are totally pervading and permeating in all.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
There, where millions of Krishnas stand with hands folded,
I wasted my whole life in the city of Shiva;
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
These morons know nothing, they wander about in ignorance,
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Let's look at the views of Sant Kabir
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Gauree, Kabeer Jee, Panch-Padas:
I went to God's place, and worshipped Him there.
From Guru Granth Sahib ji - Ang 1195
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
One Universal Creator God. By The Grace Of The True Guru:
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
———————————————————————————————————————
Wherever I go, I find water and stones.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
— Kabir, III.2, Translated by Rabindranath Tagore
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I left Benares - I had little common sense. ||1|| Pause ||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I would go there, only if the Lord were not here. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Hari is in the East, Allah is in the West.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I am like a fish out of water,
That Kabeer died chanting the Lord's Name. ||5||15||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
— Kabir, Ramaini 1, Translated by David Lorenzen
Ravidas (a chamar shoemaker)
Sadhna (a Muslim butcher) and
Says Kabeer, unto whom should I tell this?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Shvetashvatara Upanishad (6.23)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
then who is there to know what happens without?
One day, a desire welled up in my mind.
I ground up sandalwood, along with several fragrant oils.