How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 02:29
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Raamaanand's Lord and Master is the All-pervading Lord God.
What are the reasons why am I so tired before my period?
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
That God showed me the Guru, within my own mind. ||1||
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Hari is in the East, Allah is in the West.
I have searched through all the Vedas and the Puraanas.
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Raamaanand Jee, First House:
Why do I feel so tired all the time even after a good night’s sleep?
Says Kabeer, unto whom should I tell this?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
If Ram be within the image which you find upon your pilgrimage,
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Sadhna (a Muslim butcher) and
— Kabir, Ramaini 1, Translated by David Lorenzen
I am like a fish out of water,
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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What is the reason for writing X^2 as XX instead of X*X?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Can you explain the difference between “mi piace” and “mi piacciono” in Italian?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ravidas (a chamar shoemaker)
Sain (a barber)
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I would go there, only if the Lord were not here. ||2||
There, where millions of Krishnas stand with hands folded,
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
To him who is high-minded, these teachings will be illuminating.
Let's look at the views of Sant Kabir
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Now here in this verse
He does not dwell at the Lord's Feet. ||3||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I wasted my whole life in the city of Shiva;
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Says Kabeer, this is what I say:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
One Universal Creator God. By The Grace Of The True Guru:
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
One day, a desire welled up in my mind.
Kaashi and Magahar - I consider them the same.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
At the time of my death, I moved to Magahar. ||2||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I ground up sandalwood, along with several fragrant oils.
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ramarchan Paddati gives more info about his teachings.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
You have cut through all my confusion and doubt.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
There the streams of light flow in all directions, few are the men who can cross to that shore!
Shvetashvatara Upanishad (6.23)
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
NOW…
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
then who is there to know what happens without?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
If God be within the mosque, then to whom does this world belong?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where should I go? My home is filled with bliss.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Says Kabeer, the Guru and Ganaysha and Shiva all know
Gauree, Kabeer Jee, Panch-Padas:
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
From Guru Granth Sahib ji - Ang 1195
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
These morons know nothing, they wander about in ignorance,
Sant Kabir was staunchly against cow slaughter.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
All the men and women of the world are His living forms.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I am not a Hindu, nor am I a Muslim.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
— Kabir, II.57, Translated by Rabindranath Tagore
Without looking into one's heart, how can one reach paradise?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir (a weaver)
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I am not a Hindu, nor am I a Muslim.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I am a sacrifice to You, O my True Guru.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
You are totally pervading and permeating in all.
Raamaanand's Lord and Master is the All-pervading Lord God.
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I went to God's place, and worshipped Him there.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Wherever I go, I find water and stones.
Let’s see what Gurbani has about Ramanandacharya’s views.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
As long as the mind is filled with the desire for heaven,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I serve the One Lord, and not any other. ||2||
For many years, I practiced penance and intense meditation at Kaashi;
CONCLUSION:
Because in my previous life, I did not practice penance and intense meditation. ||1||
Look within your heart, for there you will find both Karim and Ram;
The young and the old drink milk pudding, but these fools eat the cow's body.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
With inadequate devotion, how can anyone swim across? ||4||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…